Friday, 26 February 2010

1836 Badge



This badege is being sold at Byrne's of Chester next week. The catalogue description reads: "William IV silver Masonic badge, maker J T, Birmingham 1835, shaped chased rectangular form centred with figures and a central crest beneath the all seeing eye, and inscribed `A tribute of respect presented to William Jackson, P.G. of the Duke of Lancaster Lodge, St. Helen`s of the MU of IOF for meritus labours in promoting the interests of his lodge`, dated July 1836, 9.5cm"
It is estimated to sell for up to £80.

Friday, 19 February 2010

David Cameron and lady Masons

This from the Guardian earlier this month...

Documents published today show the Tory leader used House of Commons facilities to host an event for the West Oxfordshire Lady Freemasons.

The documents cover dining facilities in the Palace of Westminster that were hired by members of parliament to host events for outside organisations.

The Tory leader hosted a tea event for the West Oxfordshire Lady Freemasons on 28 October 2008. The records show that the event was held in dining room C and 14 people were expected.
The documents released today cover the period from 1 April 2004 to 30 September 2009, and run to 255 pages.

Cameron also appears to have an interest in oral health. Cameron hosted three events for the British Dental Health Foundation, one for Mouth Cancer Week, and twice he hosted the launch of National Smile Month. The last time was in May 2009, when his opinion poll lead looked solid.
Neither the prime minister, Gordon Brown, nor the Liberal Democrat leader, Nick Clegg, are recorded as having hosted events in the Palace of Westminster.

The rules bar the use of the facilities for directly raising money.
Many MPs used the facilities to host events for charities or non-profit organisations.
Some used facilities for their local parties, with some being used for lobbying firms.

Masonic Museum in Paris

This from the New York Times...

A once mysterious fraternal society continues to put itself in the public eye with the opening of the completely renovated Museum of Freemasonry, which opened in a newly renovated location in Paris last week. The Grand Orient de France, the oldest and largest Masonic organization in the country, has been collecting items dating from as far back as the 1720s, around the time that Freemasonry was established in France. It now has 10,000 objects in total, including a collection of 18th-century earthenware that was recently purchased with the help of the French government.
GĂ©rard Contremoulin, a spokesman for the Grand Orient de France, said that the museum’s previous location was limited to a tiny room. The ground floor of the museum has since been entirely redone to create a bigger exhibition space (Grand Orient de France, 16, rue Cadet; 33-1-45-23-43-97; www.museedelafrancmaconnerie.org; Metro: Cadet). “We decided to open our collection to the public in the spirit of transparency,” Mr. Contremoulin said. “We have nothing to hide.”
About 600 objects are on display including the revolutionary leader Marquis de Lafayette’s sword, the philosopher Voltaire’s Masonic apron, color-fired glass used during rituals, original manuscripts and Rosicrucian jewelry. An image bank has also been expanded for commercial clients; hundreds of documents spanning three centuries have been digitized and are available online.
There are 140,000 Freemasons in France, according to the Grand Orient de France. Unlike the Anglo-American tradition, French Freemasonry allows women to join some of its organizations, and belief in God is not a prerequisite. By spreading ideas of liberty and democracy during the Enlightenment period, the Freemasons played an influential role in the French Revolution. Their motto, like that of the French Republic, is “Liberty, Equality and Fraternity.”
While the Freemasons are a discreet society, Denis Lefebvre, a French historian, said that they are not a secret society. He explained that initiations and rituals are designed to help members work together, while the reason for their discretion is to avoid being the target of anti-Freemason sentiment. “It’s a way to protect members from harm and danger,” he said.
The Museum of Freemasonry is open Tuesday to Saturday, 2 to 6 p.m. Admission is 6 euros (about $8.15).

Tuesday, 16 February 2010

Masonic watch



This watch is coming up for sale on March 3 at Bonhams and could sell for up to £1,200.

The catalogue descritption reads: "Golay Watch Co. A silver triangular Masonic watch with Mother of Pearl dial Golay Watch Co. London Import Mark for 192515-jewel Nickel movement with monometallic balance, mother of pearl dial with Masonic symbols for hours marked 'Love your fellow man lend him a helping hand' silvered arrow head hands, triangular case with chain decoration around the bezel and blue stone set at 12 o'clock, the hinged back decorated with Masonic symbols, with inner snap on dust cover, with later silver chain, movement signed 51mm."

Friday, 12 February 2010

A new attack on Dan Brown

This from the Sunday Catholic Herald

A new attack of Dan Brown
Wlodzimierz Redzioch talks to Professor Massimo Introvigne, the founder and director of the Italian Centre for Studies on New Religions.
Wlodzimierz Redzioch: – You have dealt with Dan Browns’ literary works for many years. What is your opinion about them?
Prof. Massimo Introvigne: – I am not a literary critic but as a sociologist of religion I am interested in the fact that many people regard Dan Brown’s books both as novels and texts showing historical truths. Brown himself uses this ambiguity. One day he says that his books are only novels and on other occasions he tells people that what he writes about is the truth. From the sociological point of view it is not important whether his books are written well or badly. What counts is the fact that millions of people change their religious convictions under the influence of his books.
– Nowadays fewer and fewer people study manuals of history and more and more people read Dan Brown’s books. Is there a risk that the public opinion is convinced that the events depicted by Brown begin to be seen as historical facts?
– When the film ‘The Da Vinci Code’ was very successful in Great Britain, a survey was conducted. It showed that most British people thought that Jesus had married Mary Magdalene and had children (I noticed a similar conviction among secondary school students in Italy). If a similar question had been asked before the publication of the book ‘The Da Vinci Code’ probably nobody would have answered that Jesus had a wife. What is worse, probably millions are convinced that Jesus never regarded himself as God. This would have been the idea of Emperor Constantine. Of course, we mean notorious nonsenses but people read such nonsenses in the book ‘The Da Vinci Code.’
– You publicly accused Dan Brown of anti-Catholicism. What was his reaction?
– Brown answered to my accusations in his interview for the Italian weekly ‘Panorama’, ‘The objections of this critic meet the truth – I favour freemasonry more than the Vatican’ (‘Panorama’, 29 October 2009).
– This diplomatic statement conceals the whole truth about Dan Brown, namely the fact that he is a fervent enemy of Christianity, especially the Catholic Church. At the same time he is in favour of freemasonry about which he wrote his latest book. What should one know about the ‘The Lost Symbol’?
– ‘The Lost Symbol’ advertises and promotes freemasonry. My last book ‘The Found Symbol’ answers the question what freemasonry really is. First of all, Catholics should know that freemasonry rejects all dogmas and principles which could be discussed. It uses the method of democratic discussion in which everyone can present his/her point of view in order to find ‘the truth’ through mediation. This method can be good, for example during a session of some city council that is to decide where to build the sewer system. But when we use it in discussions concerning big ethical and philosophical questions we fall into relativism, which John Paul II and Benedict XVI so often condemned. The freemasonry method is like a computer programme. What comes from the computer depends on what is ‘put’ into it. The Church condemns the ‘programme’ itself, the so-called freemasonry method, regardless of the results because it introduces relativism and creates the danger of losing one’s faith. That’s why in the declaration of the Congregation for the Doctrine of the Faith on Masonic associations (Quaesitum est: de associationibus massonicis), prepared by Cardinal Joseph Ratzinger and promulgated by John Paul II, the Church teaches, ‘Therefore the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden.’ The new Code of Canon Law (1983) does not expressly speak about excommunication. The declaration states, ‘The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.’ Some Masons claim that because the new Code of Canon Law does not use the term ‘excommunication’ Catholics could belong to Masonic associations without any problems. But of course, this is only the view of freemasonry and not of the Catholic Church. Naturally, referring to this matter Catholics must respect the teaching of the Church and not the opinion of freemasonry. Even if the Code does not use the expression ‘excommunication’ the fact that the faithful who enroll in Masonic associations ‘may not receive Holy Communion’ explains everything. Besides, the above-mentioned declaration stresses that ‘It is not within the competence of local ecclesiastical authorities to give a judgment on the nature of Masonic associations’ and the local bishops cannot change the definite decision of the Holy See.
– What is the convergence between the idea of Dan Brown and the idea of freemasonry?
– Brown is not a deep thinker but in his latest book ‘The Lost Symbol’ he reveals his ideas quite clearly. He thinks that the Catholic Church afflicts his believers by such concepts as sin and grace whereas the spirituality that sets man free should be centred on the fact that man is a divine being. This is an old thesis of the eternal enemy of the Church – the Gnostic heresy with which Brown identifies himself. In his book ‘The Lost Symbol’ he states that the only difference between you [man] and God is that you have forgotten that you are a divine being. Brown gives a simplified picture of freemasonry because he does not show the differences between various Masonic associations, various historical epochs or geographical contexts. Nevertheless, ascribing to the wide trend of freemasonry the statement that man is a true God is not wrong. In this case the views of freemasonry are identical with Brown’s ideas.